国际中文开源期刊平台

关于荣格自性的探讨和思考

Discussion and reflection on Jung's self-nature

心理咨询理论与实践 / 2020,2(5)：243-251  / 2020-05-19 2614 3608

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• 作者： 周曼丽¹*      申荷永¹²     
• 单位：

  １．澳门城市大学，中国澳门；
  ２．华南师范大学心理学院，广州

• 关键词： 自性；佛性；象征；曼陀罗
• Self; Buddha nature. Symbol; Mandala
• 摘要： 荣格的自性就是集体无意识的核心，含有整合性、秩序性、中心与完整性、 神圣与超越性。荣格认为人人都有自性，佛性认为自性本自具足，真是一拍即合； 其实无论佛教，还是道教和西方基督教存在着“同步”的关系，类似异曲同工。 曼陀罗揭示的是病人潜意识的源头和自性的直觉，在荣格看来，这些曼陀罗是 完整自性的终点，象征着意识和潜意识的完美结合，揭示出意识向潜意识回归 的方式。
• Jung's self-nature is the core of collective unconsciousness, which contains conformity, order, centrality and integrity, holiness and transcendence. Jung believed that everyone has their own nature, and the Buddha thought that their own nature is self-sufficient, which is really a coincidence. In fact, whether Buddhism, Taoism and Western Christianity have a "synchronous" relationship, similar to the same. Mandala reveals the source of the patient's subconscious and the intuition of self nature. Mandala reveals the source of the patient's subconscious and the intuition of self nature. In Jung's view, these mandalas are the end of complete self-nature, symbolizing the perfect combination of consciousness and subconscious, and revealing the way that consciousness returns to the subconscious.
• DOI： https://doi.org/10.35534/tppc.0205020
• 引用： 周曼丽，申荷永．关于荣格自性的探讨和思考［J］．心理咨询理论与实践，2020，2（5）：243-251．
  https://doi.org/10.35534/tppc.0205020