As tracing the origin of the concept of virtue on the horizon of Chinese culture, it is able to be found that the essential attribute of virtue is psychogenic, which contains rich connotation of cultural psychology. In origin, virtue is closely related to Tao. Tao is the law of changing in the operation of Yin and Yang counterbalance each other and the natural generation, evolution and development law of various things formed resulted by it; Virtue is the special nature and the law of movement of various specific things embodied by Tao. For people, virtue is the natural endowment and developmental law given to people by Tao, the momentum or mental aura in people’s dealing with the world according to the Tao, and the psychological quality formed by making contributions to people, society and even mankind but without relying on these contributions. According to this analysis, “Virtue” can be defined as “the innate gifts endowed by ‘Tao’ and psychological qualities developed on this basis in postnatal days and taking social responsibility and contribution as the core, such as altruism and energy field, which is the psychological complex of the unity of Xin, Yi, ability and action.”