The subtitle of Frankenstein, “or the Modern Prometheus”, is quite meaningful. The fourfold image of the traditional Prometheus as “man-maker” “fire-stealer” “seeker of knowledge” and “rebel” becomes fluid references in Mary Shelley’s text. These four images are forced to degrade in the modern context: the Creator becomes the Demon of creation in the era of disenchantment with religion and enchantment with science; with increased individualism and a shift towards punishment, the fire thief evolves into “electricity thief” (Victor) and “magnetism thief” (Walton) ; the enchantment of instrumental reason turns “knowledge seekers” into “knowledge abusers”; for the rebels, critical reason gives them the courage to challenge authority, but the overemphasis on subjectivity makes them forget their own limitations, which leads them to fall from being martyrs for justice into the ranks of violent revolutionaries. ἀe reshaping of the fourfold image of Prometheus shows Mary Shelly’s revelation of modernity predicament. Her use of the word “modern” to refer to “modernity”, not only is groundbreaking in the history of literature, but also ahead the intensive discussion of modernity in the field of philosophy.